Ingredients minus the chocolate:
Rolled oat (38%), Wholemeal Wheat flour (23%), Sugar, Vegetable Oil, Glucose-Fructose Syrup, Raising Agents (Sodium Bicarbonate, Ammonium Bicarbonate), Salt.There you have it. Mostly oats. Held together with flour. They use vegetable oil, we'll use butter. They use HGCS, we'll use Lyle's Golden Syrup™. Why? Because we're against HGCS and we're for being Scottish right now, that's why.
Our flour is is 50% Egyptian Kemet flour, milled at home so it has everything in it including fat, and 50% AP flour.
[Incidentally, the word K?M?T, which Egyptologists pronounce Kemet, is the ancient Egyptian word for Egypt -- Land of the Black Soil, the country in the shape of a river and its delta, in contrast to Land of the Red Soil, the desert, everything that surrounds Egypt proper, that is, foreign lands]* 8 oz flour, 1 cup, 50% whole wheat/50% all purpose
* 8 oz thick rolled oats
* 8 oz cold butter
* 1/3 cup refined white sugar
* 1/3 cup light brown sugar
* 1 Tablespoon Lyle's Golden Syrup
* 3 Tablespoons hot water
* 1 teaspoon baking soda
* 1 + 1/2 teaspoon baking powder
* 3/4 teaspoon kosher salt
350℉ / 175℃ for 10 minutes or until lightly golden and NOT brown. These were baked for 9 minutes. The timer was set for 10 minutes, it rings with a minute to spare, the biscuits were removed before they darkened.
I processed cold butter into the combined flour. This would melt with the introduction of hot water.
I deemed my mixture too wet at this point so I reached into the bag of oats and grabbed a handful and mixed it in. Still too wet, so another handful. In this manner the firmness of the dough was adjusted with increments of rolled oats. See? That there is what you call biscuit-experience.
El Rey couverture single-source chocolate ↓ best in all the land. The land being Venezuela, presently being sorely mismanaged by a megalomaniac, or so I understand.
But what is the deal with the label depicting a sleeping lion with flies buzzing around?
Well, the lion is dead, not sleeping, and the dots around the lion are bees, not flies. Abram Lyle, the gent who started the company, one of the first sugar refineries in the world and largest in Britain to this day, was a religiously-minded fellow. The lion is a Biblical reference.
Samson and the Lion The Biblical story begins Judges 13:24 where Manoah's wife bears him a son and they name him Samson. The story progresses apace. The idea here is that God hatched a plan using Samson to kick serious Philistine butt on behalf of the Israelites. It reads as random ancient literature that was incorporated into Jewish texts, a force-fit if you like, to explain the Jewish experience in terms of Deity, there are gaps in the story, and it doesn't make complete sense. Right off the bat, after birth, with no intervening maturation or character development recorded from one chapter to the next, Samson goes into Timnath and sees a daughter of the Philistines. He comes home and tells his parents to get her for him, and his parents ask, "What? There aren't any local women good enough for you?" I'm paraphrasing here. Samson goes, "Nope." They do not realize this is all part of the Lord's plan. Judges 14:1 So they all go off together to Timnath to see about this woman, and at the vineyards Samson is attacked by a lion. The lion. Right then, the Spirit of the Lord comes mightily upon Samson and he tears the lion to pieces (rent the lion). This whole Spirit of the Lord coming upon him thing freaks out Samson a little bit and he keeps the episode to himself. Apparently, Samson was separated from his parents during the lion incident because Samson tore apart the lion without his parents witnessing the act. It's a story, a'ight? You gotta piece these things together. But you can see now that the lion pictured on Lyle's Golden Syrup rightfully should be torn to pieces, not looking like it's sleeping. Maybe that was too gross to show on a label. I cannot account for this discrepancy between the Biblical story and the Lyle's Golden Syrup label except for modesty. So they go on down to talk to the woman and it turns out she pleased Samson well and he decided he needed to marry her. Then he returns to take the woman, and along the way he see the carcass of lion there in pieces, and, whooooa! What? Hey! There's a beehive in the carcass of the lion! So what does Samson do? He takes some of the honey and eats it. Naturally. Then he takes more of the honey and gives it to his parents but he does not mention where he got the honey, and the Bible does not mention how he carried the honey except to say, "In his hands". Samson is the strong silent type. You will notice Samson is withholding any mention of the lion from his parents. This is important to the plot development. We're getting to the company motto. Now Samson's father is involved in getting the woman for Samson. Samson prepares a feast, as was the custom of the day. All this is right there in Judges. The woman's party includes thirty companions. Samson presents the companions with a riddle to be answered within the seven feast days. If they answer then he'll give them 30 sheets of linen and 30 changes of garments, which is like a whole new wardrobe each. And if they cannot answer then they'll have to give Samson 30 sheets of linen and 30 changes of garments, which is quite a lot of textiles. They all went, "Fine, it's a bet. Bring it." Then, referencing the personal incident with the lion which only Samson knew about because he didn't mention it to anybody even his own parents, he posed the following riddle: "Out of the eater came forth meat, and out of the strong came forth sweetness." Tadaaaaa. There you go. That is the Biblical saying that arrested the attention of Abram Lyle who made it his company's motto. Back to the Biblical story of Samson, incidental to Lyle's Golden Syrup label and company motto, the 30 companions could not answer the question within three days so they threatened Samson's new wife with burning down her and her father's house, and the story gets worse from there. The marriage didn't last. It gets very bad for the Philistines and Samson himself is pretty much a tragic figure. The story continues where I left off at Judges 14:16 |
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